今天好教育好教育小編（HaojiaOyu.nEt）整理了2023雅思閱讀真題全面解析及答案(2)（2023年雅思閱讀真題全面解析及答案(3)）相關信息，希望在這方面能夠更好幫助到大家。

本文目錄一覽：

• 1、2023雅思閱讀真題全面解析及答案(2)
• 2、2023年雅思閱讀真題全面解析及答案(3)
• 3、劍橋雅思閱讀6 test3答案？

2023雅思閱讀真題全面解析及答案(2)

您好，我是專注留學考試規(guī)劃和留學咨詢的小鐘老師。在追尋留學夢想的路上，選擇合適的學校和專業(yè)，準備相關考試，都可能讓人感到迷茫和困擾。作為一名有經(jīng)驗的留學顧問，我在此為您提供全方位的專業(yè)咨詢和指導。歡迎隨時提問！ 小鐘老師為大家?guī)?023雅思閱讀真題全面解析及答案(2)，歡迎大家參考!更多相關內(nèi)容請關注本站! 2023雅思閱讀真題全面解析及答案(2) 原文與譯文： Yesterday, in the House of Commons, Charles Kennedy’s parliamentary colleagues gave moving tributes to his life. There is never a rush, of course, to speak ill of the dead, but these tributes had the clear ring of sincerity. David Cameron said his “character and courage inspired us all”, and Nick Clegg that he always put people before politics. Outside the commons, colleagues and friends have spoken repeatedly of Kennedy’s compassion, decency, and principled nature as well as of his ongoing battle with human frailty in the form of alcoholi*. It seems Charles Kennedy displayed what the New York Times Columnist David Brooks would call “eulogy virtues”. In his most recent book “The Road to Character”, Brooks contrasts eulogy virtues like kindness, faithfulness and humility with what he calls resume virtues - the kind of things we put on our CV. He’s convinced that both eulogy virtues and resume virtues take work to develop, and is worried that western society pushes us to put our efforts into the ones that will help improve our careers, not our characters. It's the age old question- what makes a good life? How do we go deeper amongst the clamour of a culture that monetises status anxiety and defines us by what earn, own or look like? David Brook’s call for us to do the hard work of developing character, to cultivate self-restraint and self-suspicion in the age of the selfie stick, isn't really controversial. It's obvious, when we stop to think about it, that the real legacies of our lives aren’t job titles, twitter followers or cellulite free thighs. But how do we develop the eulogy virtues, when the gravitational pull of the self is so strong? Christians would be the first to acknowledge that these virtues don't come naturally. The church’s hunch is that change happens through vulnerable, committed relationships. To overcome the tyrant self we must confess our frailty and darkest tendencies - first to God, and then to others. Behavioural science is beginning to add evidence to what religions have long understood - virtue develops best in relational communities. Not short term communities of self interest made up of “people like us”, but awkward, diverse, grace filled communities, established for the long term. The New Testament encourages Christians to be part of communities like these, to encourage one another, bear with each other and create space for the hard conversations. To keep reminding each other of the virtues that matter and the things that last. These kind of communities aren't of course unique to Christianity, and they are often far from perfect, but if we want to be remembered not for our fleeting achievements but our depth of character, they might be the best hope we have. 昨天，在下議院，查爾斯·肯尼迪的同事為他的一生發(fā)表了催人淚下的悼詞。當然，死者為大，沒有人會在死者尸骨未寒時說別人的不是。但是這些悼詞很明顯是真誠的。大衛(wèi)·卡梅倫說他的“品格和勇氣鼓舞了我們所有人”，尼克·克萊格說他總是把民眾放在政治前面。在下議院外，他的同事和朋友多次提到他的同情心，政治和原則性，并不斷與人類酗酒的劣根性做斗爭。 查爾斯·肯尼迪似乎體現(xiàn)了《*》專欄作家David Brooks所說的“悼詞美德”。在他最近的書《通往品格的道路》中，Brooks將善良，忠誠等悼詞美德與他所說的簡歷美德做了對比——也就是我們寫在簡歷上的品德。他相信，悼詞美德和簡歷美德都需要發(fā)揚。他擔心西方世界導致我們努力塑造幫助我們職業(yè)發(fā)展的品德，而不是幫助性格成長的品德。 我們又要說一個老生常談的問題——怎樣才是好的生活?在宣揚金錢至上，追求社會地位，根據(jù)收入，財產(chǎn)和外表來定義我們的浮躁社會，我們怎樣才能深入剖析自己的內(nèi)心世界? David Brook呼吁我們努力塑造品格，在自我吹噓的環(huán)境中培養(yǎng)*和自審的品格，這并無爭議。很明顯，當我們停下來認真思考的時候，我們真正寶貴的財產(chǎn)并不是我們的職位，推特粉絲或沒有脂肪的大腿。但是在自我的萬有引力如此強大的情況下，我們怎樣培養(yǎng)悼詞美德? 基督徒們將最先站出來承認這些美德并不是與生俱來的。基督教教義認為，改變是在脆弱忠誠的關系中發(fā)生的。要克服殘暴的自我，我們必須承認我們的脆弱和最黑暗的本性——首先是對上帝，然后是對自己。 行為科學不斷有證據(jù)表明各宗教很久以前就已經(jīng)理解的問題——道德在關系社會中發(fā)展得最快。不是由“跟我一樣的人”組成的短暫的利益團體，而是長期的，尷尬的，多樣化的人組成的團體。<<新約圣經(jīng)>>鼓勵基督徒成為這樣的團體的一部分，鼓勵大家相互容忍，為艱難的對話打造空間?；ハ嗵嵝逊浅Ｖ匾牡赖潞陀篮愠志玫氖虑?。當然，這些團體并不是對基督教來說獨一無二的，而通常并不完美，但是，如果我們不是想要人們記住卓越的成就，而是希望人們記住我們的品德，這或許是我們最大的希望。 詞匯解釋： 1.moving adj. 感人的 It is very moving to see how much strangers can care for each other... 看到陌生人之間這般彼此關照，實在令人感動。 2.inspire vt. 鼓舞 These herbs will inspire you to try out all sorts of exotic-flavoured dishes! 這些香草會激發(fā)你去品嘗各種異國風味的菜肴! 3.repeatedly adv.反復地，重復地 A list of items is repeatedly flashed up on the screen. 一個選項列表反復出現(xiàn)在屏幕上。 4.ongoing adj.不間斷的，進行的 There is an ongoing debate on the issue. 對此問題的爭論一直沒有間斷過。 5.convince vt.使相信，說服 I'm not going to believe it myself, never mind convince anyone else. 我自己都不會相信，更別提說服別人了。 6.clamour n. 喧嘩聲，喧鬧 She could hear a clamour in the road outside. 她能聽得見外面路上的吵鬧聲。 7.acknowledge vt.承認 You have to acknowledge that we live in a racist society. 你得承認我們生活在一個有種族偏見的社會中。 8.fleeting adj. 疾馳的，飛逝的;短暫的 The world is like a fleeting show. 人世如白駒過隙。 希望以上的答復能對您的留學申請有所幫助。如果您有任何更詳細的問題或需要進一步的協(xié)助，我強烈推薦您訪問我們的留學官方網(wǎng)站 ，在那里您可以找到更多專業(yè)的留學考試規(guī)劃和留學資料以及*的咨詢服務。祝您留學申請順利！

2023年雅思閱讀真題全面解析及答案(3)

您好，我是專注留學考試規(guī)劃和留學咨詢的小鐘老師。在追尋留學夢想的路上，選擇合適的學校和專業(yè)，準備相關考試，都可能讓人感到迷茫和困擾。作為一名有經(jīng)驗的留學顧問，我在此為您提供全方位的專業(yè)咨詢和指導。歡迎隨時提問！ 小鐘老師為大家?guī)?023年雅思閱讀真題全面解析及答案(3)，歡迎大家參考!更多相關內(nèi)容請關注本站! 2023年雅思閱讀真題全面解析及答案(3) Can Scientists tell us: What happiness is? A Economists accept that if people describe themselves as happy, then they are happy. However, psychologists differentiate between levels of happiness. The most immediate type involves a feeling; pleasure or joy. But sometimes happiness is a judgment that life is satisfying, and does not imply an emotional state. Esteemed psychologist Martin Seligman has spearheaded an effort to study the science of happiness. The bad news is that we're not wired to be happy. The good news is that we can do something about it. Since its origins in a Leipzig laboratory 130 years ago, psychology has had little to say about goodness and contentment. Mostly psychologists have concerned themselves with weakness and misery. There are libraries full of theories about why we get sad, worried, and angry. It hasn't been respectable science to study what happens when lives go well. Positive experiences, such as joy, kindness, altrui* and heroi*, have mainly been ignored. For every 100 psychology papers dealing with anxiety or depression, only one concerns a positive trait. B A few pioneers in experimental psychology bucked the trend. Professor Alice Isen of Cornell University and colleagues have demonstrated how positive emotions make people think faster and more creatively. Showing how easy it is to give people an intellectual boost, Isen divided doctors making a tricky diagnosis into three groups: one received candy, one read humanistic statements about medicine, one was a control group. The doctors who had candy displayed the most creative thinking and worked more efficiently. Inspired by Isen and others, Seligman got stuck in. He raised millions of dollars of research money and funded 50 research groups involving 150 scientists across the world. Four positive psychology centres opened, decorated in cheerful colours and furnished with sofas and baby-sitters. There were get-togethers on Mexican beaches where psychologists would snorkel and eat fajitas, then form "pods" to discuss subjects such as wonder and awe. A thousand therapists were coached in the new science. C But critics are demanding answers to big questions. What is the point of defining levels of happiness and classifying the virtues? Aren't these concepts vague and impossible to pin down? Can you justify spending funds to research positive states when there are problems such as famine, flood and epidemic depression to be solved? Seligman knows his work can be belittled alongside trite notions such as "the power of positive thinking". His plan to stop the new science floating "on the waves of self- improvement fashions" is to make sure it is anchored to positive philosophy above, and to positive biology below. D And this takes us back to our evolutionary past. Homo sapiens evolved during the Pleistocene era (1.8 m to 10,000 years ago), a time of hardship and turmoil. It was the Ice Age, and our ancestors endured long freezes as glaciers formed, then ferocious floods as the ice masses melted. We shared the planet with terrifying creatures such as mammoths, elephant-sized ground sloths and sabre-toothed cats. But by the end of the Pleistocene, all these animals were extinct. Humans, on the other hand, had evolved large brains and used their intelligence to make fire and sophisticated tools, to develop talk and social rituals. Survival in a time of adversity forged our brains into a persistent mould. Professor Seligman says: "Because our brain evolved during a time of ice, flood and famine, we have a catastrophic brain. The way the brain works is looking for what's wrong. The problem is, that worked in the Pleistocene era. It favoured you, but it doesn't work in the modem world." E Although most people rate themselves as happy, there is a wealth of evidence to show that negative thinking is deeply ingrained in the human psyche. Experiments show that we remember failures more vividly than successes. We dwell on what went badly, not what went well. Of the six universal emotions, four anger, fear, disgust and sadness are negative and only one, joy, is positive. The sixth, surprise, is psychologist Daniel Nettle, author of Happiness, and one of the Royal Institution lecturers, the negative emotions each tell us "something bad has happened" and suggest a different course of action. F What is it about the structure of the brain that underlies our bias towards negative thinking? And is there a biology of joy? At Iowa University, neuroscientists studied what happens when people are shown pleasant and unpleasant pictures. When subjects see landscapes or dolphins playing, part of the frontal lobe of the brain becomes active. But when they are shown unpleasant images a bird covered in oil, or a dead soldier with part of his face missing the response comes from more primitive parts of the brain. The ability to feel negative emotions derives from an ancient danger-recognition system formed early in the brain's evolution. The pre-frontal cortex, which registers happiness, is the part used for higher thinking, an area that evolved later in human history. G Our difficulty, according to Daniel Nettle, is that the brain systems for liking and wanting are separate. Wanting involves two ancient regions the amygdala and the nucleus accumbens that communicate using the chemical dopamine to form the brain's reward system. They are involved in anticipating the pleasure of eating and in addiction to drugs. A rat will press a bar repeatedly, ignoring sexually available partners, to receive electrical stimulation of the "wanting" parts of the brain. But having received brain stimulation, the rat eats more but shows no sign of enjoying the food it craved. In humans, a drug like nicotine produces much craving but little pleasure. H In essence, what the biology lesson tells us is that negative emotions are fundamental to the human condition, and ifs no wonder they are difficult to eradicate. At the same time, by a trick of nature, our brains are designed to crave but never really achieve lasting happiness. Question 14-20 The reading passage has seven paragraphs A-H. Which paragraph contains the following information? Write the correct letter A-H, in boxes 14-20 on your answer sheet. 14 An experiment involving dividing several groups one of which received positive icon 15 Review of a poorly researched psychology area 16 Contrast being made about the brain’s action as response to positive or negative stimulus 17 The skeptical attitude toward the research seemed to be a waste of fund 18 a substance that produces much wanting instead of much liking 19 a conclusion that lasting happiness are hardly obtained because of the nature of brains 20 One description that listed the human emotional categories Question 21-25 Complete the following summary of the paragraphs of Reading Passage, using no more than four words from the Reading Passage for each answer. Write your answers in boxes 21-25 on your answer sheet. A few pioneers in experimental psychology study what happens when lives go well. Professor Alice divided doctors, making a tricky experiment, into three groups: beside the one control group, the other two either are asked to read humanistic statements about drugs, or received …21... The latter displayed the most creative thinking and worked more efficiently. Since critics are questioning the significance of the …22…for both levels of happiness and classification for the virtues. Professor Seligman countered in an evolutional theory: survival in a time of adversity forged our brains into the way of thinking for what's wrong because we have a…23… There is bountiful of evidence to show that negative thinking is deeply built in the human psyche. Later, at Iowa University, neuroscientists studied the active parts in brains to contrast when people are shown pleasant and unpleasant pictures. When positive images like…24…are shown, part of the frontal lobe of the brain becomes active. But when they are shown unpleasant image, the response comes from …25…of the brain. Question 26 Write your answers in boxes 26 on your answer sheet. Choose the correct letter. A, B, C or D. According to Daniel Nettle in the last two paragraphs, what is true as the scientists can tell us about happiness A Brain systems always mix liking and wanting together. B Negative emotions can be easily rid of if we think positively. C Happiness is like nicotine we are craving for but get little pleasure. D The inner mechani* of human brains does not assist us to achieve durable happiness. 文章題目：科學家可以告訴我們什么是幸福嗎 篇章結構 體裁 議論文 題目 科學家可以告訴我們什么是幸福嗎 結構 (一句話概括每段大意) A段: 關于幸福的早期心理學研究主流是負面情緒 B段: 少數(shù)心理學家研究正面情感帶給人的益處 C段: 批評家質疑用積極思考來研究幸福的合理性 D段: 冰河世紀的古人類慣用消極思維模式 E段: 消極想法更容易被牢記 F段: 積極和消極想法的大腦結構的生物學基礎 G段: 區(qū)分喜歡和欲望是研究幸福的難點 H段: 消極情緒是人類生存的基礎 試題分析 Question 14-26 題目類型： 題號 定位詞 文中對應點 題目解析 14 Three groups B段第2句 B段講述了少數(shù)心理學家對積極情緒的研究。從第2句話開始，文章詳述了實驗的方法，題干中的positive icon指代文中的candy。 本題答案為B 15 Ignored，only A段最后兩句 A段是關于早期心里學家研究幸福的方法。從該段最后兩句可以看出，積極的情緒在當時的研究被ignored，并且在100個試驗中，only one concerns a positive trait。這里的ignored/only/a都是在映射題干中的poorly researched。 本題答案選A 16 Structure of the brain F段第1句 F段講述了積極和消極想法的大腦結構的生物學基礎。從第一句話的structure of brain可以看出，本段會研究brain action。 本題答案選F 17 Critics, big question C段第1句 C段是針對B段的觀點，批評家質疑少數(shù)心理學家研究幸福的方式。從critics, big question, what is the point of…等地方，均可以看出題干中所述的skeptical attitude。 本題答案選C 18 Wanting, liking G段第1句 G段落主要講wanting和liking的在大腦系統(tǒng)中的區(qū)別。從第1句開始，該段多次出現(xiàn)wanting和liking。 所以本題答案選G 19 Brick of nature H段第2句 H段是全文最后一段，所以很容易于題干中的conclusion聯(lián)系在一起。另外在H段第 2句也出現(xiàn)了brick of nature,指代題干中的nature of brains。 本題答案選H 20 Six universal emotion E段中間 E段中提到了人類最基礎的六種情感，對應題干中的human emotional categories。 本題答案選E 21 Candy B段 B段中詳細描述了實驗的三個分組情況。Into three groups: one received candy, one… 所以本題可以從原文中直接找到答案為candy。 22 What is the point of defining… C段 從題干中的Since critics可得知此題對應原文中的C段。該段第2句話what is the point of defining levels of happiness and classifying the virtues。所以本題需要填寫define的名詞definition。 23 Professor Seligman, adversity D段倒數(shù)第三局 D段倒數(shù)第3句：Professor Seligman says: because our brain evolved during a time of ice, flood and famine, we have a catastrophic brain。從題干中的Professor Seligman提示了答案應該從這句話中尋找。另外題干中的adversity對應了文章中的ice flood和famine。因此每題應該填catastrophic brain 24 Pleasant picture E段第3句 E段第3句 講述了pleasant and unpleasant picture對人類大腦的影響，之后緊接著提到了landscapes and dolphins playing?？梢娺@里的positive image應該填文章中對應的pleasant picture，即landscapes and dolphins playing。 25 Unpleasant images E段第4句 此題答案緊接著上一題。作者在E段中描述了pleasant picture之后，緊接著提到了unpleasant image(picture)。在該句的末尾處comes from more primitive parts of the brain可以找到改題的答案為 more primitive parts 26 Separate, deeply ingrained, wanting and liking, lasting happiness E、G、H段 A選項: G段的第一句話brain system for liking and wanting are separate，因此選項中的mix together是錯誤的。 B選項: 在E段中，作者主要表述了消極思想和情感在大腦中會留下深刻的記憶，并很難被抹去: negative thinking is deeply ingrained in the human psyche。Deeply ingrained和題干中的be easily rid of矛盾。 C選項：G段最后一句，drug like nicotine produces much craving but little pleasure。看似與題干很吻合但是卻在意思上大相徑庭。G段的核心思想是在強調(diào)happiness和滿足wanting后的satisfaction是兩個概念。題干中的nicotine只是滿足了人類大腦的wanting，但是不會帶來pleasant，更不會帶來happiness。所以這個選項也是錯誤的。 D選項：H段最后一句，our brain are designed to crave but never really achieve lasting happiness意思與題干一致，表述了由于大腦結構導致了很難持續(xù)或者幸福感。 所以本題選D 參考譯文： 科學家可以告訴我們什么是幸福嗎 A 經(jīng)濟學家認為，如果人們會把自己描述成幸福的，那么他們就是幸福的.然而 心理學家卻要區(qū)分不同幸福感之間的差別。幸福最中等的水平是一種開心或是快樂的感覺。但是有時幸福是對生活的一種評判，認為生活是令人滿意的，而這似乎是不涉及感情范疇的。受人敬仰的心理學家Martin Seligman率先致力于關于幸福的研究。不幸的是，我們并不是天生就會感到幸福;而所幸的是，我們可以做一些關于幸福的事情。關于幸福的研究最早要追溯 到130年前在Leipzig的實驗室，那時心理學對“善良”和“滿足”還知之甚少， 大部分的心理學家都在研究“軟弱”和“痛苦”。圖書館里的書涉及的理論都是關于我們?yōu)槭裁磿瘋瑩鷳n和生氣這類的情緒。研究生活乎順時發(fā)生的事情在當時看來是不靠譜的。積極正面的體驗，比如說快樂，善良，利他主義和英雄主義在當時常常是被人們忽略的。在每100篇關于焦慮和壓抑的心理學論文中，只有一篇會涉及積極的心理狀態(tài)。 B 少數(shù)的實驗心理學家引領了有關幸福研究的潮流?？的螤柎髮W的Alice Isen教授和她的同事致力于研究正面的情感如何讓人們思維更敏捷以及更有創(chuàng)造力。為了展示正面的情感是怎樣迅速地提升一個人的智力，Isen教授通過一個巧妙的診斷將參加實驗的醫(yī)生分為3組：一組收到了糖果，一組朗讀人本主義的宜言，一組則作為控制對照組，(實驗結果表明，)收到糖果的醫(yī)生的思維更具創(chuàng)造性同時工作也更高效，受到Isen教授和其他人的啟發(fā)，Seligman也投身關于幸描的研究，他等集到了幾百萬美金的研究經(jīng)費，用以資助全世界150名科學家組成的50個研究小組。4家“積極心理學”中心成立，用令人愉悅的顏色裝飾， 配有沙發(fā)和保姆。心理學家聚集在墨西哥的沙灘上享受著潛水的樂趣，品嘗墨西哥菜肴fajitas，他們還分成小組討論有關“夸跡”和“敬畏"的話題。還有一千名臨床醫(yī)學家接受這項新科學項目的培訓。 C 但是一些批評家要求心理學家回答一些重大的問題，比如說，什么是定義不同幸福水平的標準以及如何將這些特點分類?這些關于幸福的概念難道不是糢糊不清而且無法被這實的嗎?當四處還有饑荒，洪水和經(jīng)濟蕭條的時候，將這些研究基金用于積極心態(tài)的研究合適嗎?Seligman知道他的工作會被別人輕看，還可能會被人冠以諸如“積極思考的力量”此類的陳詞濫調(diào)。因此，為了讓這樣新的科學研究不要浮于自我滿足的狀態(tài)，就要確保這項研完和“枳極心理學”相聯(lián)系，又以“枳極生物學”作為基礎。 D 這就需要我們回到人類的進化史，人類是從更新世時代(180萬到1萬年前)開始進化的，那是一個充滿艱難和動蕩的時代。在冰河世紀，我們的祖先先是忍受冰川形成的寒冷，然后是冰川消融時的泛濫的洪水。人們還得和那些令人毛骨悚然的生物比如說猛犸象和體型如大象般巨大的地懶以及長著銳利犬牙的貓共同生存。但是到了更新世的末期，所有的這些動物都滅絕了，人類卻進化出了腦容量更大的大腦，并且通過自己的智力學會生火和*較復雜的工具，還學會了說話并且形成了一些社會禮儀。在逆境中生存將人類變得更加有恒心和毅力。Seligman教授說道：“因為我們的大腦是在一個充滿冰川，洪水和饑荒的年代進化來的，我們的大腦經(jīng)歷了太多患難—災難性，所以我們的大腦的運作模式就是 “發(fā)現(xiàn)哪里出了問題”。但問題是，這在更新世那樣的時代是起作用的，在那時這對人類是有益的，但是在現(xiàn)代社會就不起作用了。 E 盡管大多數(shù)人評價自己很幸福，但是大量證據(jù)顯示消極的想法還是在人類心中根深蒂固。實驗顯示，較成功而言，失敗更容易被我們牢牢記住。我們總是在思想一些不順利的事情，而不是那些順利的好的事情。在6種基本的情緒中，有4種是消極的，它們是：生氣，害怕，厭惡和悲傷，而只有一種是積極的，它就是喜悅。(第6種情緒是驚奇，屬于中性。)心理學家同時也是《幸?！愤@本書的作者Daniel Nettle和皇家學院的一位學者認為，消極的情緒總是告訴我們“一些不好的事情已經(jīng)發(fā)生了”，從而會讓我們采取不一樣的行動。 F 究竟是什么樣的大腦結構讓我們會傾向于有消極的想法呢?“快樂”這樣的情緒有生物學基礎嗎?愛荷華大學的神經(jīng)學家研究了當人們看到令人愉悅的圖片和讓人不舒服的圖片時的情況。當人們看到風景或是海豚玩耍時，大腦的額葉會變得活躍。但是當他們看到一些讓人不舒服的圖片比如說一只小鳥被埋在土里時，或是一個戰(zhàn)死的戰(zhàn)士面部還有部分缺失時，大腦最原始的部分會做出反應。這種識別消極情緒的能力是從古時候大腦進化早期形成的危險識別系統(tǒng)來的。大腦前額葉皮質是產(chǎn)生幸福感的部位，是用來進行一些高級的思考，是人類晚些時期進化來的。 G 據(jù)Daniel Nettle所言，研究的困難在于大腦對于“喜歡”和“欲望”(wanting and liking)的機制是分開的，“欲望”涉及兩個最初大腦發(fā)育的部位，也就是扁桃體和神經(jīng)大腦區(qū)，它們通過化學多巴酚傳遞信息來形成大腦的獎勵機制。它們常常是讓人們很期待吃完東西的*或是對藥品上癮。小白鼠會不停地擊打柵欄來獲取對大腦“欲望”情緒的電*，而忽略異性同伴，但是獲得大腦*的小白鼠雖然吃得更多，但是并沒有跡象表明它在吃到自己渴想的食物后有一種滿足感。對人而言，像尼古丁這樣的物質會讓人想要攝取更多但是卻帶來很少的*。 H 從本質上來看，生物課可以告訴我們消極的情緒是人類生存的基本情緒，所以難怪它很難根除。與此同時，讓人覺得很詭異的是，我們的大腦總是想要的很多，但是卻很難真正得到持續(xù)的幸福感。 參考答案: Version 19104 主題 幸福的科學解釋 14 B 15 A 16 F 17 C 18 G 19 H 20 E 21 Candy 22 definition 23 a catastrophic brain 24 landscapes or dolphins playing 25 (more) primitive parts 26 D 希望以上的答復能對您的留學申請有所幫助。如果您有任何更詳細的問題或需要進一步的協(xié)助，我強烈推薦您訪問我們的留學官方網(wǎng)站 ，在那里您可以找到更多專業(yè)的留學考試規(guī)劃和留學資料以及*的咨詢服務。祝您留學申請順利！

劍橋雅思閱讀6 test3答案？

關鍵詞： 3000 BC, cocoon, fell into, emperor's wife

定位原文: 第1段第5句“It just so happened that... ” 這些蠶繭中的一粒掉進了熱茶中并開始松散成為一根細絲。

解題思路: “3000BC”和“皇帝的妻子”都很好定位，在第一段的第二句中便可看到，但卻偏偏沒有“掉進”這個信息，直到讀者看到第五句中的landed in這個同義表述才能恍然大悟，答案為tea。

【附解析】

Question 2

答案： reel

關鍵詞： emperor's wife, invented, pull out silk fibres

定位原文： 第1段第8句“She also devised a special reel to draw... ”她還設計發(fā)明了一種特殊的卷軸來將蠶繭中的纖維紡成絲線。

解題思路： 此題的定位距離上一道題不遠，仍是皇帝妻子所做的事。題干說“皇帝的妻子發(fā)明了一個 _____ 來拽出絲綢纖維”，讀者只需回到原文找到devised這個對invented進行同義表述的單詞，即不難發(fā)現(xiàn)答案為reel。

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